Dear —-,
One sleepless night two months ago I googled “hipster porn” to see what would happen. I sifted through a few sites with no reaction. Then I found thathipsterporn.org and it I gave me a feeling of lightness. Something in my chest felt like it melted, like a fist released it’s fingers. I fell asleep quickly.
A frequent insomniac, I looked at the site a few times after this experience to see if the feeling was just an isolated incident. But it wasn’t: it kept happening. The same lightness. I wondered why. The best explanation I can think of applies Lacan’s master’s discourse to hipsters in the following way.

This is Lacan’s matheme for the master’s discourse. If we define a hipster as an individual belonging to the group of individuals who believe they don’t belong to any group, then this absurd (non)belonging is the hipster’s master signifier (S1). The barred subject, what hipsters don’t want to talk about (barred S, beneath S1) is that we are actually a group, a set of people conforming to one another in a particular set of ways. The knowledge required to conform is the hipster’s slave knowledge (S2): the ironic, apathetic cannon of fashions and behaviors you catalog so well in your work. The objet a (below S2) is whatever visceral unconscious material our slave knowledge forces into repression. This is the Hipster’s master discourse.
The nut of my idea is that hipster porn achieves/expresses/embodies Lacan’s discourse of the analyst, which is the master discourse turned on its head (I can’t find a picture of it anywhere). When the hipster’s barred subject–that we belong to a group–flips and takes precedence over the hipster’s master signifier, and the hipster’s objet a–repressed unconscious material–takes it’s place over the hipster’s slave knowledge, all the things hipsters don’t want to admit or talk about are made explicit. These things, the content of hipster porn, are brought forward and presented to us directly. This is hipster psychoanalysis.
It’s an exciting prospect. What the hipster feels in the analyst’s discourse is pure belonging, the opposite of ironic apathy. This belonging is integrated wholeness, a co-incidence of public and private selves. Hipster pornography is therefore a discourse of authenticity.
Zizek wrote that beauty and shame are similar for Lacan because they both mark a limit. This is especially true for hipsters. Our pornography, the presentation of that which is shameful for us, inspires that which is most beautiful about humanity in general: a realization of self with others in honesty.
What do you think?
Sincerely,
David
P.S. The following image is an interesting example: note the woman’s dream-catcher tattoo, posture, and facial expression; also the decor of the room, particularly the pillow in contrast with the blanket, pillows, and wall.
